Ether.
When I was a sophomore at Millsaps College, I agreed to tutor a Japanese exchange student named Hideki for extra credit. I can’t remember Hideki’s last name to save my life, but I do remember that he drove a maroon Dodge mini-van, rocked a backwards Waffle House hat and wore these extremely high-waisted Japanese jeans. Hideki’s torso seemed to start at his nipples.
After my first meeting with Hideki, I learned that he didn’t speak a lick of English and that the only English he really wanted to know was slick shit from the skits on the Chronic (“Wait, when I say Deeez Nutz?”) and just enough that he could understand our jokes about BeeDo’s fake weed, skin flutes, O-Dog’s Napoleon complex and Ramen noodles.
My boys asked Hideki every ig’nant question imaginable about the differences between Japanese girls and Chinese girls (“So you saying it’s straight up and down, Hideki, not a line across?”) In turn, Hideki never failed to entertain, and the more he entertained, the more my boys gave me props for bringing the first — as Gunn would say — “nigga from the Deep East” into our clique.
Hideki let me know early that he had no problem with my doing his papers as long he did well enough to pass. “That pass,” he would say half laughing, half frowning, “just that pass.” “That pass” for Hideki was a grade of C or higher on all his papers. “That pass” would ensure that he was on track to graduate when he went back to his university in Japan. After all of our “just pass” sessions, Hideki paid for these heavy to-go platters from IHOP or this Chinese buffet called Ding How.
Around Thanksgiving, when the college closed, I invited Hideki to my house since he really had no place to go. The Wednesday before Thanksgiving, I remember expecting Hideki to get me one of those heavy all-you-can-eat platters from Ding How even though I hadn’t helped him “just pass” in the last week.
When Hideki handed me the weighty platter, I remember the cheeky smile and gazillion crows feet webbing from the corners of his eyes. I figured that Hideki was just extremely happy that I’d given him a place to lay his head over Thanksgiving break and an entrance into my home.
The next day at my Grandma’s house, I introduced Hideki to each individual member of my family like this: “This is my man, Hideki. He from Japan.” “This is my man, Hideki. You know he from Japan, right?” “This is my man, Hideki. He speak Japanese.”
And whether it was my Grandma, my aunt or my little cousin, the person shaking Hideki’s hand would do a little bow. And shameful as it sounds, so did I.
There’s a difference between making a guest feel at home and making a guest feel special. Like most folks, my family and I conflated the two. We thought we were making Hideki feel at home by giving him the reclining chair in Grandma’s living room, making sure his cup runneth over with the finest in Cold Drank, giving him constant access to the remote control, laughing when he laughed and telling him that he “can have” whatever he picked up.
I smiled the entire time at how generous and unracist or enlightened my Dirty South family and me were that Thanksgiving. During supper, Hideki ate everything that was put in front of him, including 3 pieces of German Chocolate cake. After he ate, he gave my Grandma a Happy Mother’s Day card for “her makings good chicken.”
Even though his card and its broken use of English made me look like a pretty lame English tutor, we all laughed our way into the living room. While Hideki changed channels, we all fell asleep.
A few weeks after we got back to school, I started to see less of Hideki. At the time, I remember thinking it was because he didn’t need any more tutoring. I remember thinking he just wanted to be with his Japanese crew or maybe he got tired of all horizontal vs. vertical questions.
But now, I wonder.
I wonder just how thankful those eyes of Hideki really were when he gave me that platter of Ding How food. I wonder if maybe my black southern family delivered Hideki from evil because he didn’t treat us like we were lessthan. As with most wonders, this wonder is rooted in what I know.
I know Hideki should have despised my family and me for not explaining why we laughed at his Mother’s Day card. I know Hideki could have pitied us for never attempting to ask him a question about who he was, where he was from, what his last name was, what he felt about being in our house, away from his home. I know Hideki might have hated my fat ass for expecting to get compensated with mounds of food every time I did his homework for him.
I also know that when Hideki didn’t come around us anymore, I didn’t really give a shit.
Hideki, high pants wearing exchange student from Japan, had already delivered me from evil and I had already given him his pass. Or maybe he had gotten his deliverance from evil and I had gotten my pass. Whatever it was, it didn’t matter. We used each other up and we were done.
We weren’t done because we were mean or because we hated each other; we were done with each other because we were desperate and all we cared about was getting more credit than we deserved and being absolved of guilt. Right now, I wonder if that is the best and/or worst of what enlightened but desperate human beings are capable.
Ether?
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6 Responses:
July 3rd, 2009 at 12:12 pm
I think it is all about energy – hear me out. Energy cannot be created or destroyed, only transferred.
With our higher cognitive functions we often ‘rationalize’ our way out of everything. Can people love without trust? People can rationalize that they can love without trust, but it is in fact a half-life, a lesser-than love rationalized to be worthy because of its temporary thrill. People loving without trust is more a parasitic than symbiotic relationship with a shelf-life based on energy being ping ponged back and forth till someone decides not to return the volley. In that volley not being returned, both sides are inexplicably drained and a relationship is revealed for what it was- devoid of any real emotional connection or nourishment – either party not helping the other to grow or develop – no real nourishment to the bond.
You cannot love without trust.
Loving someone only because of the way they make you feel is not love – that is comfort – no different than a teddy bear or some apple now and laters. To love a person is to love a person for who they are and who they are growing to be and taking comfort in the fact that they feel the same way is an added bonus, but should never be the only reason.
You and Hideki’s relationship was not one based on a constant flow of energy between each other and one fed from pulling from a larger energy source – each other’s universe i.e. exchange of last names, learning cultures etc. It was merely barter, a relationship not to be built upon but was more a stagnant back and forth, based only on energy ping ponging back and forth – you got your pass and he got his pass, everything else in between was merely manners – and absolving selves of guilt for only seeking ‘passes’ from each other. Not that there is anything wrong with this – the only time this is a problem is when one party misreads the energy flow in the relationship.
So, you cannot love without trust. Real love is distinguished by the constant flow of energy. In any relationship, each side should be clear on what each other’s ‘pass’ is. As for absolving self from guilt, thats why there are contracts.
July 3rd, 2009 at 12:45 pm
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July 3rd, 2009 at 1:57 pm
hidiki wanted his papers done. he probaly didnt want to go with your
people for thanksgiving but he dod it out of obligation because you
were doing his papers. you prpba;y just wanted that extra credit too, didnt you? it aint that deep. you got what you wanted and so did he. this post had me laughing for real tho. watch yourself tonight. hidiki coming to chop you
July 3rd, 2009 at 4:09 pm
this is the funniest and saddest writing i have read in a long long time. it’s just honest. we use people up and then we die. if people do not let us use them as we see fit, we move on or we get extremely angry. i know it’s been said a thousand times but love is impossible when people are so insecure. you could have been writing about a sexual relationship and it would have ended the same way. i think governments operate the same way too. countries are always using other countries and using their people and they are never guilty according to them. sad writing. i like hideki.
July 3rd, 2009 at 5:34 pm
thanks for making us think about love and absolution. i don’t agree, though, that there is an easy correlation between hideki and general discussions of love. if you love someone, it makes it very difficult to use them up/be used up and walk away without a care. unlike tutoring and even friendship, love isn’t an even system of bartering, a tit for tat. instead, love might be more like a bank account than a credit card. you hope the account is always managed responsibility, but chances are sometimes you bounce a check spending money you don’t have and sometimes you make big deposits knowing or fearing that someone is going to wipe your account out in the dead of night. you can only hope (trust?) that in each case you and the other will always payback back what you borrowed on or stole. is that hope absolution? or does hope require absolution?
July 9th, 2009 at 3:33 pm
I really enjoyed this piece. You expose, explore, illuminate two particular experiences that we all can relate to:
- exoticizing (and being exoticized)
- friendships and relationships based on superficial, egocentric exchange (in the “commerce” sense of the word exchange)
We’ve all been there in different ways; the important but difficult thing is that we do what you’ve done in this piece: recognize the experiences, learn from them, apply the lessons to our lives, and help others do the same.